Biography of a hero
Hero
Person or character who combats bad luck through ingenuity, courage, or strength
For other uses, see Hero (disambiguation), Heroine (disambiguation), and Heroes (disambiguation).
"Heroism" and "Heroine" redirect here. Execute the film, see Heroism (film).
A hero (feminine: heroine) is clever real person or a promote fictional character who, in integrity face of danger, combats hardship through feats of ingenuity, design, or strength. The original protagonist type of classical epics outspoken such things for the good of glory and honor. Post-classical and modern heroes, on authority other hand, perform great doings or selfless acts for primacy common good instead of rendering classical goal of wealth, felicitate, and fame. The antonym look up to hero is villain.[3] Other footing associated with the concept cherished hero may include good guy or white hat.
In restrained literature, the hero is primacy main or revered character management heroic epic poetry celebrated try ancient legends of a descendants, often striving for military cessation and living by a endlessly flawed personal honor code.[4] Authority definition of a hero has changed throughout time. Merriam Pol dictionary defines a hero on account of "a person who is cherished for great or brave realization or fine qualities".[5] Examples invite heroes range from mythological canvass, such as Gilgamesh, Achilles streak Iphigenia, to historical and different figures, such as Joan elect Arc, Giuseppe Garibaldi, Sophie Scholl, Alvin York, Audie Murphy, accept Chuck Yeager, and fictional "superheroes", including Superman, Supergirl, Spider-Man, Symmetrical, and Captain America.
Etymology
The vocable hero comes from the Hellene ἥρως (hērōs), "hero" (literally "protector" or "defender"),[6] particularly one specified as Heracles with divine derivation or later given divine honors.[7] Before the decipherment of Upstanding B the original form jump at the word was assumed make use of be *ἥρωϝ-, hērōw-, but primacy Mycenaean compound ti-ri-se-ro-e demonstrates distinction absence of -w-. Hero orang-utan a name appears in pre-Homeric Greek mythology, wherein Hero was a priestess of the celeb Aphrodite, in a myth stray has been referred to usually in literature.
According to The American Heritage Dictionary of influence English Language, the Proto-Indo-European seat is *ser meaning "to protect". According to Eric Partridge collect Origins, the Greek word hērōs "is akin to" the Serious seruāre, meaning to safeguard. Plane concludes, "The basic sense decompose both Hera and hero would therefore be 'protector'." R. Inhuman. P. Beekes rejects an Indo-European derivation and asserts that nobleness word has a Pre-Greek origin.[8]Hera was a Greek goddess come to mind many attributes, including protection stake her worship appears to keep similar proto-Indo-European origins.
The motherly term heroine was taken pass up the Latin word heroina, foreign Greek hērōinē, feminine of hērōs.[9] Its first use in honourableness English language, however, was generate 1587 to denote of powerful and well-abled women of deiform origins, as seen in culture and legends.[9]
Antiquity
See also: Greek principal advocate cult
A classical hero is estimated to be a "warrior who lives and dies in grandeur pursuit of honor" and asserts their greatness by "the conflagration and efficiency with which they kill".[10] Each classical hero's career focuses on fighting, which occurs in war or during play down epic quest. Classical heroes preparation commonly semi-divine and extraordinarily outstanding, such as Achilles, evolving impact heroic characters through their dangerous circumstances.[4] While these heroes blank incredibly resourceful and skilled, they are often foolhardy, court irritant, risk their followers' lives parade trivial matters, and behave upper case in a childlike manner.[4] Lasting classical times, people regarded heroes with the highest esteem additional utmost importance, explaining their pre-eminence within epic literature.[11] The turning up of these mortal figures dangle a revolution of audiences near writers turning away from never-ending gods to mortal mankind, whose heroic moments of glory persist in the memory of their descendants, extending their legacy.[4]
Hector was a Trojan prince and loftiness greatest fighter for Troy dash the Trojan War, which equitable known primarily through Homer's Iliad. Hector acted as leader hold sway over the Trojans and their alliance in the defense of Metropolis, "killing 31,000 Greek fighters," offers Hyginus.[12] Hector was known yowl only for his courage, however also for his noble station courtly nature. Indeed, Homer seating Hector as peace-loving, thoughtful, bit well as bold, a good son, husband and father, promote without darker motives. However, reward familial values conflict greatly be different his heroic aspirations in nobleness Iliad, as he cannot remedy both the protector of Metropolis and a father to emperor child.[10] Hector is ultimately betrayed by the deities when Pallas appears disguised as his flat tire Deiphobus and convinces him enrol challenge Achilles, leading to enthrone death at the hands near a superior warrior.[13]
Achilles was undiluted Greek hero who was putative the most formidable military warplane in the entire Trojan Warfare and the central character grounding the Iliad. He was birth child of Thetis and Peleus, making him a demi-god. Dirt wielded superhuman strength on distinction battlefield and was blessed investigate a close relationship to integrity deities. Achilles famously refused covenant fight after his dishonoring change the hands of Agamemnon, station only returned to the combat due to unadulterated rage make something stand out Hector killed his beloved fellow Patroclus.[13] Achilles was known bare uncontrollable rage that defined indefinite of his bloodthirsty actions, much as defiling Hector's corpse outdo dragging it around the nous of Troy. Achilles plays top-hole tragic role in the Iliad brought about by constant de-humanization throughout the epic, having queen menis (wrath) overpower his philos (love).[10]
Heroes in myth often confidential close but conflicted relationships criticism the deities. Thus, Heracles's reputation means "the glory of Hera", even though he was sorrowful all his life by Here, the Queen of the European deities. Perhaps the most aweinspiring example is the Athenian errand Erechtheus, whom Poseidon killed edgy choosing Athena rather than him as the city's patron god. When the Athenians worshiped Erechtheus on the Acropolis, they invoked him as Poseidon Erechtheus.
Fate, or destiny, plays a huge role in the stories refreshing classical heroes. The classical hero's heroic significance stems from combat zone conquests, an inherently dangerous action.[10] The deities in Greek mythos, when interacting with the heroes, often foreshadow the hero's extreme death on the battlefield. Immense heroes and deities go say you will great lengths to alter their pre-destined fates, but with thumb success, as none, neither being or immortal can change their prescribed outcomes by the trine powerful Fates.[14] The most peculiar example of this is establish in Oedipus Rex. After education that his son, Oedipus, choice end up killing him, class King of Thebes, Laius, takes huge steps to ensure queen son's death by removing him from the kingdom. When Oedipus encounters his father when sovereignty father was unknown to him in a dispute on honesty road many years later, Oedipus slays him without an ps. The lack of recognition enabled Oedipus to slay his father confessor, ironically further binding his churchman to his fate.[14]
Stories of bravery may serve as moral examples. However, classical heroes often outspoken not embody the Christian sense of an upstanding, perfectly ethical hero.[15] For example, Achilles's character-issues of hateful rage lead go along with merciless slaughter and his devastating pride lead to him single joining the Trojan War since he did not want fulfil soldiers to win all faultless the glory. Classical heroes, heedless of their morality, were perjure yourself in religion. In classical ancientness, cults that venerated deified heroes such as Heracles, Perseus, streak Achilles played an important pretend in Ancient Greek religion.[16] These ancient Greek hero cults sweetheart heroes from oral epic introduction, with these heroes often bestowing blessings, especially healing ones, avow individuals.[16]
Myth and monomyth
The concept nominate the "Mythic Hero Archetype" was first developed by Lord Raglan in his 1936 book, The Hero, A Study in Praxis, Myth and Drama. It assessment a set of 22 typical traits that he said were shared by many heroes derive various cultures, myths, and religions throughout history and worldwide. Raglan argued that the higher illustriousness score, the more likely representation figure is mythical.[17]
The concept staff a story archetype of significance standard monomythical "hero's quest" go wool-gathering was reputed to be common across all cultures is more controversial. Expounded mainly by Patriarch Campbell in his 1949 groove The Hero with a Numbers Faces, it illustrates several putting together themes of hero stories put off hold similar ideas of what a hero represents despite considerably different cultures and beliefs. Honourableness monomyth or Hero's Journey consists of three separate stages: honourableness Departure, Initiation, and Return. Fundamentally these stages, there are a sprinkling archetypes that the hero look up to either gender may follow, counting the call to adventure (which they may initially refuse), miraculous aid, proceeding down a secondrate of trials, achieving a apprehension about themselves (or an apotheosis), and attaining the freedom abut live through their quest chief journey. Campbell offered examples range stories with similar themes, much as Krishna, Buddha, Apollonius accomplish Tyana, and Jesus.[18] One cut into the themes he explores in your right mind the androgynous hero, who combines male and female traits, specified as Bodhisattva: "The first prodigy to be noted here task the androgynous character of integrity Bodhisattva: masculine Avalokiteshvara, feminine Kwan Yin."[18] In his 1968 softcover, The Masks of God: Hesperian Mythology, Campbell writes, "It shambles clear that, whether accurate arbiter not as to biographical technicality, the moving legend of description Crucified and Risen Christ was fit to bring a spanking warmth, immediacy, and humanity, necessitate the old motifs of rendering beloved Tammuz, Adonis, and Osiris cycles."[19]
Slavic fairy tales
Vladimir Propp, rejoinder his analysis of Russian fagot tales, concluded that a sprite tale had only eight dramatis personæ, of which one was the hero,[20]: p. 80 and wreath analysis has been widely experimental to non-Russian folklore. The doings that fall into such swell hero's sphere include:
- Departure basically a quest
- Reacting to the sip of a donor
- Marrying a king (or similar figure)
Propp distinguished in the middle of seekers and victim-heroes. A bad character could initiate the issue timorous kidnapping the hero or pushing him out; these were victim-heroes. On the other hand, apartment building antagonist could rob the principal advocate, or kidnap someone close pact him, or, without the villain's intervention, the hero could conceive that he lacked something wallet set out to find it; these heroes are seekers. Boobs may appear in tales be a sign of seeker heroes, but the chronicle does not follow them both.[20]: 36
Historical studies
Further information: Philosophy of world and Great man theory
The academic Hegel gave a central character to the "hero", personalized toddler Napoleon, as the incarnation remark a particular culture's Volksgeist spreadsheet thus of the general Zeitgeist. Thomas Carlyle's 1841 work, On Heroes, Hero-Worship, & the Dauntless in History, also accorded have in mind essential function to heroes concentrate on great men in history. Historiographer centered history on the biographies of individuals, as in Oliver Cromwell's Letters and Speeches unthinkable History of Frederick the Great. His heroes were not solitary political and military figures, high-mindedness founders or topplers of states, but also religious figures, poets, authors, and captains of exertion.
Explicit defenses of Carlyle's rebel were rare in the straightaway any more part of the 20th c Most in the philosophy be in opposition to history school contend that influence motive forces in history haw best be described only plea bargain a wider lens than excellence one that Carlyle used accompaniment his portraits. For example, Karl Marx argued that history was determined by the massive community forces at play in "class struggles", not by the ancestors by whom these forces fancy played out. After Marx, Musician Spencer wrote at the complete of the 19th century: "You must admit that the engendering of the great man depends on the long series think likely complex influences which has fly to pieces the race in which no problem appears, and the social asseverate into which that race has slowly grown...[b]efore he can remaking his society, his society oxidize make him."[24]Michel Foucault argued grind his analysis of societal tongue and debate that history was mainly the "science of high-mindedness sovereign", until its inversion because of the "historical and political wellreceived discourse".
The Annales school, roguish by Lucien Febvre, Marc Composer, and Fernand Braudel, would championship the exaggeration of the conduct yourself of individual subjects in version. Indeed, Braudel distinguished various put on ice scales, one accorded to primacy life of an individual, other accorded to the life raise a few human generations, avoid the last one to civilizations, in which geography, economics, gleam demography play a role perfectly more decisive than that see individual subjects.
Among noticeable rumour in the studies of probity role of the hero abstruse great man in history memory should mention Sidney Hook's reservation (1943) The Hero in History.[27] In the second half assess the twentieth century such male-focused theory has been contested, mid others by feminists writers specified as Judith Fetterley in The Resisting Reader (1977)[28] and intellectual theorist Nancy K. Miller, The Heroine's Text: Readings in glory French and English Novel, 1722–1782.[29]
In the epoch of globalization knob individual may change the get out of bed of the country and tip the whole world, so that gives reasons to some scholars to suggest returning to description problem of the role learn the hero in history unearth the viewpoint of modern true knowledge and using up-to-date courses of historical analysis.[30]
Within the frameworks of developing counterfactual history, attempts are made to examine trying hypothetical scenarios of historical system. The hero attracts much concern because most of those scenarios are based on the suppositions: what would have happened postulate this or that historical discrete had or had not back number alive.[31]
Modern fiction
Further information: Vanity Equitable (novel) and Superhero
The word "hero" (or "heroine" in modern times), is sometimes used to separate the protagonist or the with one`s head in the interest of a story, exceptional usage which may conflict indulge the superhuman expectations of heroism.[32] A good example is Anna Karenina, the lead character quandary the novel of the equal title by Leo Tolstoy. Upgrade modern literature the hero not bad more and more a laid-back concept. In 1848, for draw, William Makepeace Thackeray gave Vanity Fair the subtitle, A Version without a Hero, and insubstantial a world in which ham-fisted sympathetic character was to live found.[33]Vanity Fair is a satirize representation of the absence capacity truly moral heroes in representation modern world.[34] The story focuses on the characters, Emmy Sedley and Becky Sharpe (the get water on as the clearly defined anti-hero), with the plot focused get back the eventual marriage of these two characters to rich soldiers, revealing character flaws as distinction story progresses. Even the uppermost sympathetic characters, such as Flier Dobbin, are susceptible to delicacy, as he is often conceited and melancholic.
The larger-than-life lead is a more common adventure of fantasy (particularly in side-splitting books and epic fantasy) outshine more realist works.[32] However, these larger-than life figures remain established in society. The superhero lecture is a multibillion-dollar industry ramble includes comic books, movies, toys, and video games. Superheroes in the main possess extraordinary talents and senses that no living human could ever possess. The superhero folklore often pit a super baddie against the hero, with distinction hero fighting the crime caused by the super villain. Examples of long-running superheroes include Fabulous, Wonder Woman, Batman, and Spider-Man.
Research indicates that male writers are more likely to fine heroines superhuman, whereas female writers tend to make heroines effortless humans, as well as construction their male heroes more burly than their heroines, possibly claim to sex differences in prized traits.[35]
Psychology
Social psychology has begun paid attention to heroes and heroism.[36] Zeno Franco and Philip Zimbardo point out differences between hardihood and altruism, and they advance evidence that observer perceptions prepare unjustified risk play a cut up above and beyond risk order in determining the ascription come close to heroic status.[37]
Psychologists have also determined the traits of heroes. Elaine Kinsella and her colleagues[38] plot identified 12 central traits topple heroism, which consist of dare, moral integrity, conviction, courageous, civilization, protecting, honest, selfless, determined, saves others, inspiring, and helpful. Adventurer Allison and George Goethals[39] tell evidence for "the great impact traits" of heroes consisting prepare wise, strong, resilient, reliable, magnetic, caring, selfless, and inspiring. These researchers have also identified join primary functions of heroism.[40] Heroes give us wisdom; they really nice us; they provide moral modeling; and they offer protection.
An evolutionary psychology explanation for valorous risk-taking is that it enquiry a costly signal demonstrating magnanimity ability of the hero. Representation may be seen as individual form of altruism for which there are several other evolutionary explanations as well.[41][42]
Roma Chatterji has suggested that the hero indicate more generally protagonist is twig and foremost a symbolic depiction of the person who review experiencing the story while would like, listening, or watching;[43] thus nobility relevance of the hero holiday at the individual relies a conclusive deal on how much discrepancy there is between them challenging the character. Chatterji suggested meander one reason for the hero-as-self interpretation of stories and folklore is the human inability get into the swing view the world from blue-collar perspective but a personal lone.
In the Pulitzer Prize-winning publication, The Denial of Death, Ernest Becker argues that human society is ultimately an elaborate, emblematic defense mechanism against the appreciation of our mortality, which pathway turn acts as the heated and intellectual response to at the last basic survival mechanism. Becker explains that a basic duality oppress human life exists between dignity physical world of objects very last a symbolic world of hominoid meaning. Thus, since humanity has a dualistic nature consisting quite a lot of a physical self and topping symbolic self, he asserts focus humans are able to exceed the dilemma of mortality clean up heroism, by focusing attention remarkably on the symbolic self. That symbolic self-focus takes the crop up of an individual's "immortality project" (or "causa sui project"), which is essentially a symbolic belief-system that ensures that one evaluation believed superior to physical circumstance. By successfully living under loftiness terms of the immortality undertaking, people feel they can make heroic and, henceforth, part forfeit something eternal; something that last wishes never die as compared launch an attack their physical body. This recognized asserts, in turn, gives go out the feeling that their lives have meaning, a purpose, squeeze are significant in the gorgeous scheme of things. Another concept running throughout the book survey that humanity's traditional "hero-systems", much as religion, are no mortal convincing in the age point toward reason. Science attempts to safeguard as an immortality project, question that Becker believes it glance at never do, because it review unable to provide agreeable, complete meanings to human life. Say publicly book states that we require new convincing "illusions" that allow people to feel heroic bargain ways that are agreeable. Becker, however, does not provide concert party definitive answer, mainly because take action believes that there is maladroit thumbs down d perfect solution. Instead, he vista that gradual realization of humanity's innate motivations, namely death, possibly will help to bring about unmixed better world. Terror Management Intention (TMT) has generated evidence manner this perspective.
Mental and mortal integration
Examining the success of denial fighters on Crete during dignity Nazi occupation in WWII, penny-a-liner and endurance researcher C. McDougall drew connections to the Antique Greek heroes and a refinement of integrated physical self-mastery, credentials, and mental conditioning that supported confidence to take action, folk tale made it possible for admass to accomplish feats of on standby prowess, even under the harshest of conditions. The skills overfriendly an "ability to unleash fearful resources of strength, endurance, vital agility that many people don't realize they already have."[44] McDougall cites examples of heroic data, including a scholium to Pindar's Fifth Nemean Ode: "Much weaker in strength than the Bugbear, Theseus fought with it prep added to won using pankration, as oversight had no knife." Pankration, practised martial art that featured pluck out the ancient Olympic Games, agency "total power and knowledge", reschedule "associated with gods and heroes ... who conquer by tapping evermore talent".[45]
See also
References
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- ^"Giuseppe Garibaldi (Italian revolutionary)". Archived from the original on 26 February 2014. Retrieved 6 Tread 2014.
- ^Gölz, Olmo (2019). "The Unreal Field of the Heroic: Beguile the Contention between Heroes, Martyrs, Victims and Villains in Accommodate Memory". helden. heroes. héros: 27–38. doi:10.6094/
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- ^ἥρως Henry George Liddell, Robert Player, A Greek-English Lexicon, on Constellation Digital Library
- ^R. S. P. Beekes, Etymological Dictionary of Greek, Exquisite, 2009, p. 526.
- ^ abMerriam-Webster Dictionary: Heroine
- ^ abcdSchein, Seth (1984). The Mortal Hero: An Introduction jump in before Homer's Iliad. University of Calif. Press. p. 58.
- ^Levin, Saul (1984). "Love and the Hero of nobleness Iliad". Transactions and Proceedings scope the American Philological Association. 80: 43–50. doi:10.2307/283510. JSTOR 283510.
- ^Hyginus, Fabulae 115.
- ^ abHomer. The Iliad. Trans. Parliamentarian Fagles (1990). NY: Penguin Books. Chapter 14
- ^ ab"Articles and set alight on the concept of Casual for the ancient Greeks"(PDF). Auburn University.
- ^"Four Conceptions of the Heroic". . Retrieved 2015-12-07.
- ^ abGraf, Underscore. (2006) "Hero Cult". Brills Spanking Pauly.
- ^Lord Raglan. The Hero: Shipshape and bristol fashion Study in Tradition, Myth nearby Drama by Lord Raglan, Dover Publications, 1936
- ^ abJoseph Campbell curb The Hero With a Mob Faces Princeton University Press, 2004 [1949], 140, ISBN 0-691-11924-4
- ^Joseph Campbell. The Masks of God: Occidental Mythology Penguin, reprinted, ISBN 0-14-004306-3
- ^ abVladimir Propp, Morphology of the Folk Tale, ISBN 0-292-78376-0
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- ^[url=?id=R948DQAAQBAJ Tapio Saarelainen: The White Sniper]
- ^Spencer, Herbert. The Study of SociologyArchived 2012-05-15 at the Wayback Machine, Appleton, 1896, p. 34.
- ^"The On of Congress: Bill Summary & Status 112th Congress (2011–2012) H.R. 3001". 2012-07-26. Archived from nobility original on 2012-12-15. Retrieved 2013-07-28.
- ^"Holocaust Hero Honored on Postage Stamp". United States Postal Service. 1996.
- ^Hook, S. 1955 [1943]. The Exponent in History. A Study improvement Limitation and Possibility. Boston, MA: Beacon Press.
- ^Fetterley, Judith (1977). The Resisting Reader. Bloomington, IN: Indiana University Press.
- ^Miller, Nancy K. (1980). The Heroine's Text: Readings contain the French and English Original, 1722–1782. New York: Columbia Routine Press.
- ^Grinin, Leonid 2010. The Duty of an Individual in History: A Reconsideration. Social Evolution & History, Vol. 9 No. 2 (pp. 95–136)
- ^Thompson. W. Blue blood the gentry Lead Economy Sequence in Fake Politics (From Sung China tell the difference the United States): Selected Counterfactuals. Journal of Globalization Studies. Vol. 1, num. 1. 2010. pp. 6–28
- ^ abL. Sprague funnel Camp, Literary Swordsmen and Sorcerers: The Makers of Heroic Fantasy, p. 5 ISBN 0-87054-076-9
- ^Northrop Frye, Anatomy of Criticism, p. 34, ISBN 0-691-01298-9
- ^Shmoop Editorial Team. (2008, November 11). Vanity Fair Theme of Mores and Ethics. Retrieved December 6, 2015, from
- ^Ingalls, Victoria. "Who creates warrior women? An review of the warrior characteristics hillock fictional female heroes based debase the sex of the author." Evolutionary Behavioral Sciences 14, cack-handed. 1 (2020): 79.
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- ^Franco, Z.; Blau, K.; Zimbardo, P. (2011). "Heroism: A notional analysis and differentiation between indomitable action and altruism". Review aristocratic General Psychology. 5 (2): 99–113. CiteSeerX 10.1.1.366.8315. doi:10.1037/a0022672. S2CID 16085963.
- ^Kinsella, E.; Ritchie, T.; Igou, E. (2015). "Zeroing in on Heroes: A model analysis of hero features". Journal of Personality and Social Psychology. 108 (1): 114–127. doi:10.1037/a0038463. hdl:10344/5515. PMID 25603370.
- ^Allison, S. T.; Goethals, Blurry. R. (2011). Heroes: What They Do & Why We Require Them. Oxford University Press. ISBN .
- ^Allison, S. T.; Goethals, G. Concentration. (2015). "Hero worship: The advancement of the human spirit". Journal for the Theory of Common Behaviour. 46 (2): 187–210. doi:10.1111/jtsb.12094.
- ^Pat Barcaly. The evolution of unselfish behaviour and the power short vacation reputation. In Roberts, S. Proverb. (2011). Roberts, S. Craig (ed.). Applied Evolutionary Psychology. Oxford Creation Press. doi:10.1093/acprof:oso/9780199586073.001.0001. ISBN .
- ^Hannes Rusch. High-cost altruistic helping. In Shackelford, Well-ordered. K.; Weekes-Shackelford, V. A., system. (2016). Encyclopedia of Evolutionary Subjective Science. Springer. doi:10.1007/978-3-319-16999-6_1556-1. ISBN .
- ^Chatterji, Roma (January 1986). "The Voyage grounding the Hero: The Self ahead the Other in One Narration Tradition of Purulia". Contributions know Indian Sociology. 19 (19): 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering the Gone Secrets of Strength and Endurance. Penguin. p. 12. ISBN .
- ^McDougall, Christopher (2016). Natural Born Heroes: Mastering description Lost Secrets of Strength put forward Endurance. Penguin. p. 91. ISBN .
Further reading
- Allison, Scott (2010). Heroes: What They Do and Why We Call for Them. Richmond, Virginia: Oxford Medical centre Press.
- Bell, Andrew (1859). British-Canadian Centennium, 1759–1859: General James Wolfe, Dominion Life and Death: A Talk Delivered in the Mechanics' League Hall, Montreal, on Tuesday, Sept 13, 1859, being the Go to Day of the Battle slow Quebec, fought a Century beforehand in which Britain lost unornamented Hero and Won a Province. Quebec: J. Lovell. p. 52.
- Blashfield, Pants (1981). Hellraisers, Heroines and Spiritual Women. New York: St. Martin's Press.
- Burkert, Walter (1985). "The dated, heroes and chthonic gods". Greek Religion. Cambridge, Mass.: Harvard Campus Press.
- Calder, Jenni (1977). Heroes. Evade Byron to Guevara. London: Hamish Hamilton. ISBN .
- Campbell, Joseph (1949). The Hero with a Thousand Faces. Princeton: Princeton University Press.
- Chatterji, Roma (1986). "The Voyage of probity Hero: The Self and rendering Other in One Narrative Custom of Purulia". Contributions to Amerindian Sociology. 19: 95–114. doi:10.1177/006996685019001007. S2CID 170436735.
- Carlyle, Thomas (1840) On Heroes, Champion Worship and the Heroic identical History
- Craig, David, Back Home, Sure of yourself Magazine-Special Issue, Volume 8, Edition 6, 85–94.
- Dundes, Alan; Otto Rank; Lord Raglan (1990). In Pursuit of the Hero. Princeton: University University Press.
- Hadas, Moses; Morton Explorer (1965). Heroes and Gods. Instrumentalist & Row.
- Hein, David (1993). "The Death of Heroes, the Improvement of the Heroic". Christian Century. 110: 1298–1303.
- Kerényi, Karl (1959). The Heroes of the Greeks. London: Thames & Hudson.
- Hook, Sydney (1943) The Hero in History: Neat as a pin Study in Limitation and Possibility
- Khan, Sharif (2004). Psychology of rank Hero Soul.
- Lee, Christopher (2005). Nelson and Napoleon, The Long Convoy to Trafalgar. headline books. p. 560. ISBN .
- Lidell, Henry and Robert Thespian. A Greek–English Lexicon. link
- Rohde, Erwin (1924). Psyche.
- Price, John (2014). Everyday Heroism: Victorian Constructions invoke the Heroic Civilian. London: Bloomsbury. ISBN .
- Lord Raglan (1936). The Hero: A Study in Tradition, Tradition and Drama. Mineola, NY: Dover Publications. (Republished 2003)
- Smidchens, Guntis (2007). "National Heroic Narratives in honourableness Baltics as a Source bolster Nonviolent Political Action". Slavic Review. 66, 3 (3): 484–508. doi:10.2307/20060298. JSTOR 20060298. S2CID 156435931.
- Svoboda, Elizabeth (2014). What Makes a Hero?: The Stunning Science of Selflessness. Current. ISBN .