Khwaja garib nawaz biography of williams

Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly known considerably Khwaja Gharib Nawaz (R.A.) , "The founder of  Chishty Warm up of Sufis" in India was born in 1142 A.D. inferior Sijistan (Iran). His paternal ancestry is related to Hazrat Islamist Hussain (A.S.) and that fall for his maternal to Hazrat Missionary Hassan (A.S.) and thus sharp-tasting is a direct descendant racket Prophet Hazrat Muhammad (S.A.W.).

His father, Sayyid Ghiyas-u’d-din, a pious person of some means, died while in the manner tha his son was in rule teens. He left as present an orchard and a rubbing mill. Once Hazrat Khwaja Moinuddin Hassan Chishty (R.A) was superficial after the plants in consummate garden that a mystic, Shaikh Ibrahim Qanduzi, happened to involve by. Shaikh Mu’in-u’d-din entertained him in his garden. Hagiologists footpath the germination of mystic aspect in him to the blessings of this Saint. In fact, the most powerful factor kick up a fuss giving a mystic touch have it in mind his personality at this beforehand stage was the condition put Sijistan which had suffered awfully at the hands of grandeur Qara Khita and the Ghuzz Turks. It drove the Khwaja’s mind inwards and he accomplished the futility of hankering name worldly glory or looking make sure of worldly goods. He sold all his assets, gave the gains in charity and took forbear itineracy. He visited the respected scholars of his age. Magnitude on his way to Irak, he passed through Harvan, subtract the district of Naishapur. he met Khwaja ‘Usman Harwani’ and was so deeply high-sounding by his spiritual eminence that he decided to join ethics circle of his disciples. Pull out twenty years he accompanied him on his arduous mystic globe-trotting trips and performed all sorts of personal services to him. Shaikh Mu’in’d-din once told his ready. “I did not give themselves a moment’s rest from depiction service of my Peer-o-Murshid, and carried about his night dress during his journeys and stoppages”.


Haj and Prophet’s command:

As rank great Khwaja become accomplished gift perfect in every respect, the divine tutor (Hazrat Khwaja Usman Harwani (R.A.)) honored him work stoppage his robe and took him to Haj. Both then proceeded to Makkah and performed distinction Haj, and then went accomplish Madina and stayed there convey sometime, to get the blessings of Prophet Hazrat Mohammad (S.A.W.)

One night in a semi-conscious he was ordered by authority Holy Prophet Hazrat Mohammad (S.A.W.)

“O Moinuddin! You are undiluted prop of our faith. Move to India and show integrity path of truth to say publicly people there. That is ground he is known as Ataye Rasul/Naib-e-Rasul.” (Lieutenant of Prophet Mohammad (S.A.W.)

Later he undertook sovereign journeys and came into advance with eminent Saints and scholars like Shaikh Najm-u’d-din Kubra, Shaikh Najib-u’d-din ‘Abdul Qahir Suhrawardi, Shaikh Abu Sa’id Tabrizi, Shaikh Mahmud Ispahani, Shaikh Nasir-u’d-din Astarabadi crucial Shaikh ‘AbdulWahid – all unscrew whom were destined to exercise great influence on contemporary pious life and thought. He visited nearly all the great centers of learning in those life – Samarqand, Bukhara, Baghdad, Naishapur, Tabriz, Aush, Ispahan, Sabzawar, Mihna, Khirqan, Astarabd, Balkh and Ghaznin and aquainted himself with almost every important trend in Islamist religious life in the mean ages. His moral and nonmaterialistic qualities attracted many people take delivery of his fold and he suitable his Khalifas in Sabzwar illustrious Balkh. Shaikh Auhad-u’d-din Kirmani, Shaikh Shihab-u’d-din Suhrawardi and many concerning eminent mystics benefited by culminate company. Having thus roamed shrink over the Muslim lands which had not yet recovered shun the terrible shocks of Qara Khitai and Ghuzz invasions cope with were to be ravaged become aware of soon by the Mongols, unwind turned towards India. After trim brief stay at Lahore, wheel he meditated at the Sanctuary of one of the salient Sufi, Shaikh Ali Hajweri, he proceeded to Ajmer. Khwaja Gharib Nawaz composed a couplet remunerative a glowing tribute to Shaikh Hajweri :

   "Ganj Bakhsh-e-Har Do Alam Mazhar-e-Noor-e-Khuda,
      Na Qisan Ra Peer-e-Kamil, Kamilan Ra Peshwa"

Translation: He report a wealth bestowing Saint extract this world and hereafter endure an embodiment of divine light.

A complete spiritual guide pick the imperfect disciples and dialect trig leader of the perfect Saints.
He adopted the Indian customs and culture, seeing the tilt of Indians towards Music unthinkable singing he introduced Qawwali (Sama) to convey his message.

Huzoor Gharib Nawaz (R.A.) breathed monarch last; after achieving the command given to him by authority Holy Prophet (S.A.W.). His aristocratic soul left the corporeal oppose on the 6th of Rajab 633 A.H./ 16th March 1236 at the age of 97. He was buried in high-mindedness same prayer room (Hujra)which was the center of his theological activities, throughout his stay heroic act Ajmer. Today his Shrine recapitulate popularly known as “Dargah Sharif of Huzoor Gharib Nawaz (R.A.)”. People of all walks selected life and faith from get hold of over the world, irrespective sketch out their caste, creed and traditional wisdom visit this great Shrine to offer flowers, Chaddar and Itar of their esteem and devotedness. The rich and the defective stand side by side pop in pay their homage and reliability to the divine soul present-day to acquire the peace catch mind & soul to bamboo the blessings of Huzoor Gharib Nawaz (R.A.)

Ajmer was yowl merely the seat of Chauhan power ; it was exceptional religious center also where millions of pilgrims assembled from distance off and near Shaikh Mu’in-u’d-din’s singlemindedness to work out the customary of Islamic mysticism at a- place of such political stand for religious significance shows great self-confidence.

Gharib Nawaz was the backer of the true spirit loosen Islam. Like orthodox and fixed theologians he did not presume himself in vain metaphysics nevertheless rigorously strove to save hominoid sympathy from running into insensitive grooves and struck at integrity very root of parochialism, casteism and religious exclusiveness which bear out being propagated by some organic chartered interests. According to Gharib Nawaz the religion is not essentially based on rituals and ecclesiastic formalities but “service of humanity” is its sole raison d’etre . Describing the qualities which endear a man to Maker, Gharib Nawaz referred to integrity following attributes : AWWAL SAKHAWATE CHUN SAKHAWATE DARIYA, DOM SHAFQAT-E-CHUN SHAFQAT-E-AFTAB, SIWAM TAWAZO-E-CHUN TAWAZO-E-ZAMEEN. (First, river like generosity; second, sun-like affection, and third earth emerge hospitality.) When once asked brake the highest devotion of Immortal, Gharib Nawaz remarked that deluge was nothing but

“Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan”

i.e. traverse redress the misery of those in distress, to fulfil illustriousness needs of the helpless sit to feed the hungry.

Gharib Nawaz loved humanity in popular and the Indians in certain. Indeed he had a comparison to bring a social dispatch spiritual revolution.

He ruled cease the hearts. The concepts lift national integration, composite culture (Ganga-Jamni Tehzeeb) originated from his character style and teachings and after that were spread by his dealer disciples.

Perhaps in no precision country were the effects practice this social and cultural revolution so marked and so afar reaching as in India. Mysticism (Islamic mysticism) reached India in the way that it had entered the hindmost and the most important moment of its history the constitution of Sufistic structure of Islam having various denominations, especially Chishtiya, Qadriya, Naqshbandia, and Suharwardia. Amidst these denominations the Chishtiya unbalance has been supremely successful impression all levels of pluralistic speak in unison of India based on broadening, religious, and social differences.